This is the second week of my Easter break from work, and in these strange times all that means is that I’m just not looking at anything work-related for a fortnight. On Monday morning I’ll take up my position at my home desk and work on whatever can be worked on within the limitations imposed by distance and technology. At the onset of lockdown I thought working from home would be easier than the reality has proved, hence my present ‘hard line’ on taking this two weeks’ leave. Still, I’m immensely grateful and relieved that I’m able to continue working and have security and peace of mind where so many others now face uncertainty.

Being blessed with excellent weather, I’ve spent much of my time contentedly pottering outside: sowing, re-potting, pruning and repairing. I’ve also been able to finish a couple of books, both sidelined some weeks or months ago, and am now, after a slow start, just over a hundred pages into Hilary Mantel’s The Mirror and the Light. This final part of the trilogy which charts the rise and fall of Thomas Cromwell has been a long time coming, and I know that I have not been alone in wondering, impatiently, what was taking Hilary so long. I read somewhere that she was finding it hard to write the end; to finally put Cromwell’s head upon the block. Hilary Mantel is a perfectionist, which is the real reason for the gap between Bring up the Bodies and this finale. Having been awarded Booker prizes for instalments one and two, the pressure to maintain that standard a third time must have been immense.

Thomas Cromwell was a key figure in driving King Henry VIII’s programme of dissolution of the monasteries as part of the English Reformation. Henry’s main interest was in the considerable revenue which, confiscated from the wealthiest monastic establishments, could boost his kingly coffers. For Cromwell, apart from wanting to impress his boss, the king, his own agenda was more theological, being strongly in favour of rooting out all things papist.

All this talk of Tudors and Reformation brought to mind another of my favourite places, Whalley Abbey near Clitheroe. Now owned by the Church of England, only ruins remain of the 14th century Cistercian monastery. More modern (still centuries old) buildings on the site are in use as a spiritual retreat and conference centre. I was first introduced to Whalley about 10 years ago by a friend who was training to be a counsellor and had taken part in a residential course there. She had found great pleasure in strolls among the ancient ruins and along the banks of the river Calder which skirts the grounds. These photographs I took on a summer’s day a few years ago capture the Abbey’s serenity.

Of course, the Abbey was not always the peaceful location it is today. Established in the late 13th century and a work-in-progress for nearly a century after that, the monastic community had its fair share of controversies and scraps over money with other local religious powerhouses. The founders had relocated to Whalley from their original Abbey at Stanlow on the banks of the river Mersey where a series of unfortunate incidents including flooding, gales and fire damage had led to the decision to move to pastures new. An age of prosperity and calm followed and the Abbey became one of the principal landowners in east Lancashire. Rivalries in the region were fierce where money was concerned, and records dating from the last quarter of the 15th century tell of vicious feuds between the Abbott and the Rector of Slaidburn over tithe payments, with reports of the Rector’s thugs attacking monks.

The church then, as now, enjoyed fantastic wealth, and inevitably some of that was abused as records of lush living and monkish opulence describe. Of course, Abbeys were also places where the sick could receive care and the poor, alms. The rising star that was Cromwell saw an opportunity. In 1535 delegations of ‘visitors’ were sent to the English Abbeys to carry out inventories of their assets and to look for signs of superstitious practices such as promoting belief in the power of so-called relics, a lucrative business in its time. Examples of some of these finds were widely publicised by Cromwell to provide further justification for the dissolution. The Visitors’ report on Whalley was not especially damning, with only one monk apparently conducting himself lewdly, but the Abbott, John Paslew, was accused of selling off some of the church’s gold. Sanctions were placed on the community and records show that Cromwell himself was required to make judgement when the Abbey appealed. He relaxed the sanctions. Nice.

The following year, 1536, saw Abbott Paslew and many of the monks participate in the Pilgrimage of Grace, a Catholic rebellion. Paslew was executed for treason. The year after that the Abbey was dissolved. Centuries of private ownership followed before it was bought by the Church of England in 1923. It is a grade 1 listed scheduled ancient monument. To me, it’s just a really lovely place to spend some quiet time.

I hope to go back to Whalley once some sort of normal life is resumed and spend a few hours just moving slowly around the grounds, bench-hopping, listening to birdsong and blissfully doing nothing much.