Heysham- a village in bloom

Like a lot of people, I would love to live by the sea. Fortunately, I do live within easy distance of the coast and my favourite north-west seaside destinations, where I can appreciate the stunning views, peaceful shores, and where I can envy those who do actually reside there.

One such place is the village of Heysham in Lancashire, just a few miles outside the historic city of Lancaster and a pleasant walk down the coastal path from better-known Morecambe. Not all of Heysham is gorgeous – it is also the site of a huge power station – but its grassy cliff tops, rock pools and quiet promenade are, for me, unrivalled in the region.

The addition of the ancient ruins of St Patrick’s Chapel with its mysterious Viking barrow graves, plus the Anglo-Saxon Church of St Peter on the cliff edge, put Heysham at the top of my fantasy seaside homes list. My posts about St Patrick’s Chapel and St Peter’s Church tell more: St Patrick’s Chapel and barrow graves St Peter’s Church

Heysham is also a village in bloom, where private residents and the small community as a whole seem to be on the same green page. Many of the houses are hundreds of years old.

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The house below was formerly St Peter’s rectory but is now a private home.
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A sign outside this cottage invites passers-by to help themselves to windfall apples
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The houses below are both 17th century, like many other properties close by

On Main Street is a quirky community display with an abundance of flowers and peculiar objects which, no doubt, are significant to the village.

Recessed in a wall close by is St Patrick’s Well, named after the ancient chapel whose ruins stand on the cliff just a five minute walk away. Originally a Holy Well, it was later used by the rectory for utilitarian purposes but became contaminated and was filled with rubble in the early 1800s. Some restoration work took place about a hundred years later but it was further restored in 2002 and turned into a feature. The water is now pumped through artificially.
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The Glebe Garden is accessed from the grave yard and is a lovely example of community effort.

A path winds around the lush space where benches, each one dedicated to the memory of somebody who loved spending time here, have been placed for quiet contemplation and pleasure. Perhaps the old man modelled as peering through the shrubbery once did so in life.


There are also modern properties in the village, some of them luxurious; most of them charming. An annual Viking festival is held in July, and it looks like one Norseman just doesn’t want the party to end.

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A potential problem for those lucky enough to live in the village is being spoilt for choice between the cafes, a tea room and the pub, all of which offer delicious fresh food. It’s a problem I wouldn’t mind having though …. 🙂

St Peter’s Church, Heysham: a melting pot on a cliff edge

Yesterday’s visit to Heysham took me to the ancient ruin of St Patrick’s Chapel and the mysterious stone barrow graves at the edge of the cliff.

A short walk from the chapel ruin is the Church of Saint Peter, which also has its roots in the Anglo-Saxon period. Grade 1 listed, the building still retains some of the original fabric but has been developed over more than a thousand years, the final additions being made in the 19th century. In the main, the Church is medieval.

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The first thing that strikes me when I enter the church yard is its picturesque back drop – quite literally, it’s perched at the edge of the cliff where rolling waves flood the rock pools directly below.

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It’s hit and miss as to whether the church is open, perhaps depending on whether somebody from the parish is available to supervise. Yesterday I was lucky.

The interior is small and dark; typical of its era, with that slightly musty smell of age, wax and polish that I really quite like. Behind the altar is a memorial stone inscribed to the memory of one William Ward, vicar of the church, who departed life in 1670. The engraving style is common amongst 17th century tombstones, where words at the ends of rows are split and there are no spaces between. The window in the photo was installed in the 1300s.

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The most interesting exhibit in the Church is the hog back Viking tomb which dates back to the 10th century, around the same time the barrow graves were dug out on the cliff above. There are other hog back stones in Scotland and elsewhere in the north of England, but the St Peter’s example is considered to be in the best condition.

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The stone was brought inside the Church in the 1960s to save it from further decay. Engravings on both sides have been interpreted as tales from Viking mythology; a Christian trefoil is also depicted. The melding of Pagan and Christian narratives was not unusual.

Another interesting feature is a decorated medieval sepulchral slab which would have covered a tomb.

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Back outside, I took a turn around the graveyard to learn more about the people of this idyllic place. The lower section of an Anglo Saxon cross is somewhere in the grounds but I didn’t come across it.

The medieval stone coffin next to the path was originally under the window of the south chancel inside the Church. It contained a body, presumed to be a former rector because of the fragment of a chalice found in his hands. The body was reinterred inside.

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The post of a Saxon sun dial (the face is lost) is also grade 1 listed.

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Morecambe Bay is a stunning but particularly hazardous stretch of the north-west coast line, where fast incoming tides can rush in from all sides and catch people unaware. Some readers will recall the tragedy of the Chinese cockle-pickers who were drowned in 2004. Two years later a helicopter crash in the Bay claimed seven lives; the names of the pilot and six gas rig workers who died are commemorated on a memorial stone at St Peter’s.

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Within the railings is the grave of sisters, Agnes Wright, 18, and Mabel, 14, who drowned together in June 1895 whilst bathing near the rocks within sight of their own home on the cliff, more victims of treacherous tidal currents.

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I noticed, as in all grave yards, a few surnames recurring over the decades or even centuries, a sign of roots and continuity. I also, inevitably, noticed a few sad stories like little Stewart’s, a boy clearly popular with his school friends.

And one or two enigmas such as the young and apparently unique James McAvoy.

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My lasting impression of this village is that people and communities come and go but for all of them this has been home for a time. Some arrived from across the seas and made lives here, bringing custom and culture; becoming part of the the land and its story. Maybe they stayed; perhaps they returned to the Nordic lands or across the Irish Sea. Other folks can trace their roots here back through the centuries to Domesday. Archaeologists have discovered evidence of life at Heysham going back 10,000 years or more. It’s wonderful to be able to see the legacy of this cultural melting-pot everywhere you look.

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